spiritual health in nursing from the viewpoint of islam

conclusions islam has a unique perspective on spiritual health as it encompasses all aspects of human beings. thus, it is necessary to carefully study the difference between the islamic concept of spiritual health and that of other religions and ideologies to design suitable and useful nursing care for iranian patients that satisfy their spiritual needs. results the relevant literature in the theoretical phase uncovered the attributes of the concept of spiritual health, including love of the creator, duty-based life, religious rationality, psychological balance, and attention to afterlife. these attributes were explored in depth in later stages. finally, the definition of spiritual health was developed. context in order to gain a more detailed insight into the concept of spiritual health, a hybrid model of concept analysis was used to remove some of the ambiguity surrounding the conceptual meaning of spiritual health in islamic and iranian contexts. the purpose of this study was to clarify the meaning and nature of the spiritual health concept in the context of the practice of islam among iranian patients. evidence acquisition the current concept analysis was undertaken according to the modified traditional hybrid model, which consists of five phases: theoretical phase, initial fieldwork phase, initial analytical phase, and final fieldwork and final analytical phase. in the theoretical phases of the study, the concept of spiritual health was described based on a literature review of publications dealing with the islamic viewpoint (years: from 2013 to 2014, databases and search engines: pubmed, sid, magiran, noormax, google scholar, google and iranmex, languages: english and persian, keywords: spiritual health and (islam or quran), spirituality and (islam or quran), complete human and islam, healthy heart (galb salim) and islam, healthy life (hayat tayebeh) and islam, calm soul (nafse motmaeneh) and islam and healthy wisdom (aghle salim) and islam). purposive sampling was conducted and nine participants were selected. semi-structured interviews and observations were conducted periodically for data collection after obtaining informed consent. observational, theoretical, and methodological notes were made. then, using maxquda 7 software, the data were analyzed using qualitative content analysis.